April 18, 2024

Correction of mistakes


Correction of mistakes

Letter to the editor, by Hendrik van der Breggen

The Carillon, April 18, 2024


Thank you to columnist Michael Zwaagstra (The Carillon, April 4, 2024) for providing a positive review of my new book Untangling Popular Anti-Israel Arguments: Critical Thinking about the Israel-Hamas War.

I wrote that little book because there is so much poor thinking about the terrible war between Israel and Gaza (led by Iran-backed Hamas), a war that is now (as I write this letter) threatening to expand directly with Iran.

Sadly, the need for my book was confirmed by a recent letter to The Carillon by Rick Loewen (Columnist justifies infanticide, April 11, 2024). Mr. Loewen makes three serious mistakes, which I wish to correct.


Mistake 1

Loewen says Hamas did not start the war with Israel.

Correction

On October 7, 2023, Hamas terrorists (and Gazan civilians) illegally crossed the Israel-Gaza border and brutally murdered 1200 Israelis, injured many more, and kidnapped over 200. If this isn’t starting a war, what is?!


Mistake 2

Loewen tries to redirect the blame for starting the war from Hamas to Israel by claiming Israel has been “imposing its brand of apartheid on the Palestinians for years.”

Correction

In fact, there is no apartheid. Israel is a democracy in which Arabs and other minorities have full rights.

Loewen should take a look at the short PragerU video Is Israel an Apartheid State? And he should take a look at the National Post article “It is not apartheid: A quick debunking of the most obvious lies about the State ofIsrael.” [For a deeper dive, also see Chosen People Ministries article Is Israel an Apartheid State?]


Mistake 3

Loewen accuses Zwaagstra—and, by implication, me—of justifying “baby killing.”

Correction

No, we are not justifying baby killing. We are discerning the moral culprit of the death and destruction in Gaza. The moral culprit is Hamas, not Israel. This takes intellectual effort, which is sadly lacking in Loewen’s letter.

Yes, in war many innocents are killed. This is a tragedy. But for Hamas it’s a strategy.

Hamas (who murdered Israeli babies on October 7th) hides behind and knowingly sacrifices its own civilians (including children) in its fanatical and genocidal war to exterminate Jews. In fact, Hamas has no qualms when its own rockets land on its own people (including a hospital) as long as it can lie to gullible Western media by saying the rockets are from Israel.

Remember Gaza’s al-Ahli hospital? Western media, believing Hamas, blamed Israel. But the rocket came from Gaza, not Israel.

Remember Israel’s Barzilai hospital? Probably not. Much Western media was silent about the fact it was struck by at least three direct rocket hits from Hamas.

Because of the horrible images of dead Gazans supplied to us daily by Western media, we might be tempted to think Israel’s military response is not proportional. But this misunderstands proportionality, which is what Hamas wants. (This has been called the CNN Effect, employed by Hamas, whereby the horrific images of bloodshed play on the oft-emotion-based moral reasoning of Western observers, thereby thwarting sober-minded moral discernment.)

Proportionality in war is not mathematical equality (one side rapes and murders 100 people, so the other side rapes and kills 100 enemies in response). Rather, it’s complex: It involves weighing, on the one hand, possible deaths on one’s own side if opposing military targets are not struck, and, on the other hand, possible deaths of civilians on the other side if the military targets are struck.

Because Hamas, which is supported by the majority of Palestinians (and Iran), has vowed to commit October 7th over and over and over again—to wipe out Israel—Israel has been forced by Hamas to defend itself against Hamas by striking Gaza. And this is no easy task, because Hamas has spent nearly 20 years embedding its fighters in hundreds of kilometers of tunnels located under Gaza’s hospitals, homes, schools, and mosques. And this task is all the more difficult because Israel is attempting to target Hamas without targeting civilians (even though many of those civilians have aided Hamas in building its war machine). To Israel’s credit, the civilian-combatant death ratio is low when compared to other cases of urban warfare in recent history.

Hamas knows that Israel has a duty to protect Israeli citizens from annihilation and Hamas knows that many Gazan civilians will be killed in the process, yet Hamas launched its October 7 attack on Israel and continues to wage war on Israel, continues to hold Israeli hostages, and continues to hide behind Gazans.

Michael Zwaagstra’s and my work is, then, not a justification of baby killing, as Loewen alleges. Rather, it’s a justification of not allowing a death cult—Hamas—to murder millions of Israelis and sacrifice Gaza in the process.

In other words, proportionality in war involves careful reasoning, which is, in Loewen’s letter, missing in action.

On the notion of proportionality in war, which needs careful examination—not superficial or biased examination à la Loewen—I encourage a look at my book. The pdf version is free and can be downloaded at my blog APOLOGIA. [The book is also presented, chapter by chapter, as instalments on my blog.]

 

Hendrik van der Breggen, PhD, is a retired philosophy professor who lives in Steinbach, Manitoba.

 

March 26, 2024

About the author of Untangling Popular Anti-Israel Arguments









Untangling Popular Anti-Israel Arguments: Critical Thinking about the Israel-Hamas War

Note to readers: See previous APOLOGIA post for Suggested Resources. (Also, Table of Contents with links is listed below. Or download pdf of the whole book here.)

Note to critics: Please read the whole of my little book (including notes) before offering criticism. Thanks.

 

About the author

Hendrik van der Breggen received a BA in Philosophy from University of Calgary, an MA in Philosophy from University Windsor, and a PhD in Philosophy from University of Waterloo. His study and writing interests include logic, ethics, philosophy of religion, and philosophy of science—done with the goal of getting closer to the true, the good, and the beautiful. Hendrik has had articles published in various newspapers, magazines, and academic journals. Hendrik writes the blog APOLOGIA and has published four books (which contain many of his blog articles). Hendrik was Associate Professor of Philosophy at Providence University College (Manitoba) and retired in June 2019. Hendrik and his wife Carla have two sons, two daughters-in-law, and two grandchildren. Hendrik and Carla live in Steinbach, Manitoba, Canada, with their cat Rupert.

 


 

Table of Contents (links)

Introduction

Chapter 1. Israel is engaging in colonial retaliation?

Chapter 2. Israel is a powerful state and thus the oppressor?

Chapter 3. Israel is not a legitimate state?

Chapter 4. Israel occupies Gaza?

Chapter 5. Gaza is like a Jewish ghetto?

Chapter 6. What about Gabor Maté?

Chapter 7. What about Gabor Maté, again?

Chapter 8. Israel targets a hospital?

Chapter 9. Israel’s attack on Gaza is as bad (or worse) as Gaza’s attack on Israel?

Chapter 10. Israel is wrong to cause Gaza to suffer?

Chapter 11. Israel is guilty of genocide?

Chapter 12. Israel’s response to Hamas is not proportional?

Chapter 13. Israel should agree to a permanent ceasefire?

Chapter 14. Israel should embrace a two-state solution?

Chapter 15. Conclusion and prayer

Appendix 1: Criticizing Islam is Islamophobic? (Part 1 of 2)

Appendix 2: Criticizing Islam is Islamophobic? (Part 2 of 2)

Appendix 3: War and Bible

Suggested resources

About the author

 

 

Suggested Resources for Untangling Popular Anti-Israel Arguments









Untangling Popular Anti-Israel Arguments: Critical Thinking about the Israel-Hamas War

Note to readers: See previous APOLOGIA post for Appendix 3. (Also, Table of Contents with links is listed below. Or download pdf of the whole book here.)

Note to critics: Please read the whole of my little book (including notes) before offering criticism. Thanks. (You might take a look at some of relevant resources below, too.)

 

Suggested Resources


Books

Of the books listed below, I recommend most highly Noa Tishby’s book. Tishby’s book should be in everyone’s personal library. The other books are excellent as reference works and should be required in all high school, college, and university libraries—and put Tishby’s book in those libraries, too!

Dershowitz, Alan. War Against the Jews: How to End Hamas Barbarism. New York: Skyhorse Publishing/ Hot Books, 2023. See chapter 1.

Herf, Jeffrey. Three Faces of Antisemitism: Right, Left and Islamist. New York: Routledge, 2024. See especially chapters 3, 4, 5 and 12.

Schwartz, Adi and Einat Wilf. The War of Return: How Western Indulgence of the Palestinian Dream has Obstructed the Path to Peace. Translated by Eylon Levy. New York: St. Martin’s Publishing Group/ All Points Books, 2020.

Tishby, Noa. Israel: A Simple Guide to the Most Misunderstood Country on Earth. New York: Free Press, 2021.


Articles

Hirsch, Maurice. Frequently Asked Questions about the 2023 War with Hamas. Jerusalem Center for Public Affairs, October 12, 2023.

Lobel, Oved. Blatant Misuse of International Law: ‘Proportionality,’ ‘Collective Punishment’ and ‘Genocide’. Australia/Israel & Jewish Affairs Council, October 25, 2023.


Videos

Of the videos listed below, I recommend most highly Marissa Streit’s interview with Richard Kemp. Streit is CEO of PragerU and a former member of the Israeli Intelligence Corps. Kemp is a retired British Army Officer. If you have time only for one short video (15 minutes), see Oren Cahanovitc’s “Israelis must listen to the Palestinians!”  Cahanovitc is an Israeli travel guide with a master’s degree in Israeli history.

Brog, David. Why Isn’t There a Palestinian State? YouTube video, 5 minutes. PragerU, March 27, 2017.

Cahanovitc, Oren. 10 Things you didn’t know about the Arab-Israeli conflict. YouTube video, 15 minutes. Travelling Israel, May 25, 2020. This video helps open-minded truth-seekers navigate through the dense intellectual fog that arises from the many confusing and misleading objections levelled against Israel.

Cahanovitc, Oren. The Palestinian Refugee Problem Explained (Nakba and the false Arab narrative). YouTube video, 25 minutes. Travelling Israel, November 3, 2023.

Cahanovitc, Oren. Israelis must listen to the Palestinians! YouTube video, 15 minutes.  Travelling Israel, March 9, 2024. This is a very unpleasant video, but hugely important.

Israel—Birth of a state. DW DocFilm, 52 minutes. May 13, 2023. This documentary is somewhat biased toward Palestine but is very good. Also view the 700 Club videos below.

Kemp, Richard. Israel: The World's Most Moral Army. YouTube video, 5 minutes. PragerU, December 7, 2015.

Kemp, Richard, and Marissa Streit. UK's Col. Kemp Blames Hamas for Palestinian Deaths. YouTube video, 38 minutes. PragerU, February 21, 2024.

Morris, Benny and Jonathan Kay. Why did Hamas attack Israel? YouTube video, 25 minutes. Quillette Podcast, Episode 227: Benny Morris, November 23, 2023.

Stern, Sol. Debunking the Palestine Lie. YouTube video, 12 minutes. Encounter Books, September 19, 2011.

Tishby, Noa. Israel: Who Are the Indigenous People? YouTube video, 6 minutes. PragerU, July 10, 2023. This is the same Noa Tishby whose book I recommend most highly in my book list above.

Whose Land Is It? Jewish Claims Explained. YouTube video, 14 minutes. The 700 Club, October 19, 2023.

Whose Land Is it? Palestinian Claims. YouTube video, 15 minutes. The 700 Club, August 17, 2017.

Wilf, Einat and Dan Senor. Exploring Israel's Statehood and the Palestinian Refugee Issue: A Conversation with Dr. Einat Wilf. YouTube video, 77 minutes. StartUp Nation Central, February 28, 2024.


Website

Bard, Mitchell G. Myths & Facts: Online Exclusives (2021–present). Jewish Virtual Library.


News agencies

CBN Jerusalem Dateline

ILTV Israel News


Spokespersons/reporters

Levy, Eylon. Israeli government spokesman [presently suspended].

Murray, Douglas. British author, political commentator.

 


Table of Contents (links)

Introduction

Chapter 1. Israel is engaging in colonial retaliation?

Chapter 2. Israel is a powerful state and thus the oppressor?

Chapter 3. Israel is not a legitimate state?

Chapter 4. Israel occupies Gaza?

Chapter 5. Gaza is like a Jewish ghetto?

Chapter 6. What about Gabor Maté?

Chapter 7. What about Gabor Maté, again?

Chapter 8. Israel targets a hospital?

Chapter 9. Israel’s attack on Gaza is as bad (or worse) as Gaza’s attack on Israel?

Chapter 10. Israel is wrong to cause Gaza to suffer?

Chapter 11. Israel is guilty of genocide?

Chapter 12. Israel’s response to Hamas is not proportional?

Chapter 13. Israel should agree to a permanent ceasefire?

Chapter 14. Israel should embrace a two-state solution?

Chapter 15. Conclusion and prayer

Appendix 1: Criticizing Islam is Islamophobic? (Part 1 of 2)

Appendix 2: Criticizing Islam is Islamophobic? (Part 2 of 2)

Appendix 3: War and Bible

Suggested resources

About the author



Appendix 3 of Untangling Popular Anti-Israel Arguments


 








Untangling Popular Anti-Israel Arguments: Critical Thinking about the Israel-Hamas War

Note to readers: See previous APOLOGIA post for Appendix 2. (Also, Table of Contents with links is listed below. Or download pdf of the whole book here.)

Note to critics: Please read the whole of my little book (including notes) before offering criticism. Thanks.


Appendix 3: War and Bible

 

I am neither a pacifist nor a war-monger. I believe that sometimes (as a last resort) war is just, or at least more just than the alternatives. I believe, too, that my view is consistent with the Bible. Here are some relevant clarifications.

1. Genesis 9:6

“Whoever sheds the blood of man, by man shall his blood be shed, for in the image of God has God made man.” This biblical principle seems odd or even contradictory until we account for the biblical notions of guilt and shedding blood with/ without God’s approval.

Consider Genesis 9:6 plus my clarifications in brackets: “Whoever sheds the blood of man [whoever kills an innocent person, i.e., kills a human being without God’s permission], by man shall his blood be shed [the guilty person will be killed by others with God’s permission, i.e., God prescribes that other human agents kill the guilty person].”

So in the case of killing an innocent person (a capital crime), it’s possible to forfeit one’s life (via capital punishment). Innocent life is so important—because made in the image of God—that whoever destroys it unjustly is justly destroyed.1

2. God’s vengeance

Yes, Scripture tells us that God says “vengeance is mine.” Significantly, however, Scripture ALSO tells us that (just) government is “God’s servant”—God’s “agent of wrath.”

Romans 13:4: “[The government] is God’s servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God's servant, an agent of wrath to bring punishment on the wrongdoer.”

The sword is an instrument of death. The sword-bearer is God’s appointed agent.

Vengeance is God’s, yes, but God delegates.

3. The Bible commands “Do not kill”

No, the Bible commands “Do not murder.” Killing and murder are different morally. All murder is killing, but not all killing is murder.

Think of a police officer who must kill someone engaged in a deadly shooting spree in a school. The police officer doesn't murder; the killer of the students murders. The police officer kills the murderer to protect innocents; the murderer kills innocents. The police officer kills justly; the murderer kills unjustly.2

4. Turn the cheek

Jesus said: “Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also.”

Yes, Jesus said this, but this has to do with personal relationships, not matters of government. It has to do with a backhand slap to the face, which in Jesus' culture is an insult. It means that if someone insults you, suck it up.

Context is important. Jesus is talking to individuals about how to relate to one another within a society ruled by a foreign power. Jesus is not talking about the affairs of state. (About the affairs of state, Paul in Romans 13 says the state legitimately bears the sword and is God’s agent of wrath.)

C. S. Lewis, in his essay “Why I am not a Pacifist,” points out that Jesus’ audience consists of a “private people in a disarmed nation” and “war was not what they would have been thinking of.”

Also, Lewis asks:  “Does anyone suppose that our Lord’s hearers understood him to mean that if a homicidal maniac, attempting to murder a third party, tried to knock me out of the way, I must stand aside and let him get his victim?” For Lewis, context renders such an understanding impossible.

The turn-the-other-cheek passage, then, doesn't mean we shouldn't use force to protect others.

5. Love your neighbour

Aren't we supposed to love our neighbours? Doesn't love preclude war?

Yes, we should love our neighbours. No, love doesn't preclude war.

Here I side with Augustine (354–430 AD). According to Augustine, love of neighbour sometimes requires that we use violence to protect our neighbour, as when our neighbour is threatened by an assailant.

In the name of love, according to Augustine, we may have to use military force—a lethal force—to stop an army from murdering innocent neighbours.

Reminder: Not all killing is murder. Think again of the good police officer who justly kills a rampaging killer of innocents. Soldiers—just soldiers—are like that good police officer.3

6. Jesus and the sword

Doesn't Jesus tell his followers to reject the sword, as when Peter cuts off the ear of the man arresting Jesus?

It seems to me that Jesus tells Peter (who was carrying a sword even after following Jesus for a few years!) to put his sword away so that Jesus would complete His special mission, i.e., so that Jesus—an innocent man who is also God—would die on our behalf for our sins to satisfy the requirements of God’s justice.

The above sword passage is a special case, in other words.

Significantly, as I have pointed out, elsewhere Jesus tells his disciples to buy swords. Elsewhere, too, Jesus commends without reservation the faith of a Roman Centurion, a commanding officer of 100 soldiers, i.e., 100 professional warriors—who use swords! (Jesus’ having such high regard for a soldier strongly suggests that there is such a thing as morally good soldiering and thus the moral appropriateness of sometimes, under appropriate circumstances, taking human life.)

Also, John the Baptist, whom Jesus holds in high regard, advises soldiers—professional warriors/ killers/ sword-bearers—not to quit their jobs but be content with their pay.

Also, David—a man after God’s (Jesus’) heart—uses violent force to kill Goliath plus chops off Goliath’s head with a sword.

Moreover, God in the Old Testament often uses lethal force (e.g., the sword of war) to deal with evil aggressors.

Furthermore, Ecclesiastes tells us, apparently prescriptively, that there is “a time to kill” and “a time for war” (which often involved swords).

In addition (and again), the apostle Paul, writing under the influence of the Holy Spirit (who is one with Jesus), says the state bears the sword—a lethal instrument—as an agent of God’s wrath (1 Peter 2:14 confirms the government’s role in punishing wrongdoers).

Therefore, when it comes to the question of whether the Bible tells us to use lethal police/ military force justly, it seems there are good biblical grounds for thinking so—especially to protect innocents from evil aggressors.

Love of neighbour sometimes requires just force to protect one’s neighbour.4,5

 

NOTES

1. To destroy an innocent life unjustly presumes the intent to do so. In war wherein innocent lives are not targeted (such as the Israeli war against Hamas), there is no intent to destroy innocent life.

2. If the police officer accidentally kills a bystander or an innocent person being held as a human shield by the person doing the deadly shooting spree, then that killing is tragic but not murder.

3. See note 2.

4. Some recommended resources on war and Bible:

5. The above appendix is a combination of two of my articles published previously in my blog APOLOGIA and in my local newspaper The Carillon on August 21 and October 30, 2014.

 

Table of Contents (links)

Introduction

Chapter 1. Israel is engaging in colonial retaliation?

Chapter 2. Israel is a powerful state and thus the oppressor?

Chapter 3. Israel is not a legitimate state?

Chapter 4. Israel occupies Gaza?

Chapter 5. Gaza is like a Jewish ghetto?

Chapter 6. What about Gabor Maté?

Chapter 7. What about Gabor Maté, again?

Chapter 8. Israel targets a hospital?

Chapter 9. Israel’s attack on Gaza is as bad (or worse) as Gaza’s attack on Israel?

Chapter 10. Israel is wrong to cause Gaza to suffer?

Chapter 11. Israel is guilty of genocide?

Chapter 12. Israel’s response to Hamas is not proportional?

Chapter 13. Israel should agree to a permanent ceasefire?

Chapter 14. Israel should embrace a two-state solution?

Chapter 15. Conclusion and prayer

Appendix 1: Criticizing Islam is Islamophobic? (Part 1 of 2)

Appendix 2: Criticizing Islam is Islamophobic? (Part 2 of 2)

Appendix 3: War and Bible

Suggested resources

About the author