Showing posts with label War. Show all posts
Showing posts with label War. Show all posts

March 20, 2024

Untangling Popular Anti-Israel Arguments: Critical Thinking about the Israel-Hamas War—NEW BOOK

 

Untangling Popular Anti-Israel Arguments: Critical Thinking about the Israel-Hamas War—NEW BOOK

By Hendrik van der Breggen

 

My new book Untangling Popular Anti-Israel Arguments: Critical Thinking about the Israel-Hamas War is now available at Amazon and on this blog (see Table of Contents at end of this post, or download pdf of the whole book here).

In this little book (68 pages) I assess oft-heard objections such as the following:

  • Israel is engaged in colonial retaliation.
  • Israel is committing genocide.
  • Israel should agree to a permanent ceasefire.
  • Israel’s military response is not proportional.
  • Israel is an oppressor.

I present reasons—evidence-based reasons—for thinking the above claims are false.

Sadly, these (and other) false claims are popular in Western discourse and media coverage and they serve as anti-Israel (and even anti-Semitic) propaganda. This short book is my attempt to speak truth into the fog of war, while realizing that innocent lives are at stake.

Whether we are followers of Jesus or not (I am a follower of Jesus), we should mourn for the innocents killed in Israel and for the innocents killed in Palestine. Also, we should pray for all who suffer and grieve. We should pray, too, that evil-doers, whether Palestinian or Israeli or Iranian—or whatever—will be stopped and that goodness will prevail.

I recently heard these wise words (roughly as follows): For goodness to prevail, one must rise up according to one’s station and engage the opposition. I am a retired philosopher, so I see it as my “station” to think carefully and do my best to discern and speak truth.

Endorsements

“Philosopher Hendrik van der Breggen’s Untangling Popular Anti-Israel Arguments is a noteworthy and terrific little book. In this time of social-media-influenced opinion and assaultive slogans it will likely not change dogmatic convictions held about the war between Israel and Gaza (Hamas). However, the book’s simplicity, depth, references and suggested resources will engender better informed conversation, in one’s own mind and with others; edifying the thoughts of those who are undecided or support Israel in the current conflict, as well as challenging the thoughts of those supportive of Hamas and the Palestinian cause. The thread of compassion woven throughout reminds us human lives have been lost and remain at risk.”

Don Hutchinson, BA, JD, DMin, pastor, lawyer, and author of Church in Society: First Century Citizenship Lessons for Twenty-First Century Christians

“In our culture, in which tempers flare easily, judgments are often based merely on social media opinions and the accused are deemed guilty with little to no evidence given. In stark contrast, Hendrik’s book provides a calm, evidence-based perspective. Untangling Popular Anti-Israel Arguments is well-researched, thoughtful, factual, and refreshingly compassionate towards the human suffering on both sides of the Israel-Gaza conflict. Whether you are pro-Palestine, pro-Israel, or undecided, this is a must-read that will help you think critically about what is unfolding in the war between Israel and Gaza. It will help you consider the nature of the actions and policies that have driven what Hamas has done to Israel (as well as to Gazans) and what Israel has done militarily in response—without losing sight of the tragedy inherent in any loss of human life, regardless of beliefs or nationality.”

Stefan Duerksen, Lead Pastor of Southland Church, Steinbach, Manitoba, Canada


Table of Contents (links)

Introduction

Chapter 1. Israel is engaging in colonial retaliation?

Chapter 2. Israel is a powerful state and thus the oppressor?

Chapter 3. Israel is not a legitimate state?

Chapter 4. Israel occupies Gaza?

Chapter 5. Gaza is like a Jewish ghetto?

Chapter 6. What about Gabor Maté?

Chapter 7. What about Gabor Maté, again?

Chapter 8. Israel targets a hospital?

Chapter 9. Israel’s attack on Gaza is as bad (or worse) as Gaza’s attack on Israel?

Chapter 10. Israel is wrong to cause Gaza to suffer?

Chapter 11. Israel is guilty of genocide?

Chapter 12. Israel’s response to Hamas is not proportional?

Chapter 13. Israel should agree to a permanent ceasefire?

Chapter 14. Israel should embrace a two-state solution?

Chapter 15. Conclusion and prayer

Appendix 1: Criticizing Islam is Islamophobic? (Part 1 of 2)

Appendix 2: Criticizing Islam is Islamophobic? (Part 2 of 2)

Appendix 3: War and Bible

Suggested resources

About the author

 

 

October 28, 2023

In defence of Israel


Rockets fired from the Gaza Strip towards Israel on October 10, 2023. Photo by Atia Mohammed/Flash90.


In defence of Israel

By Hendrik van der Breggen

 

“In war, truth is the first casualty.”  —Aeschylus (c. 525–456 BC)

 

I have been trying to discern truth concerning the Israel-Gaza conflict. I have examined various perspectives and I have weighed arguments pro-and-con. Below are a few of my thoughts thus far, set out in an objection-reply format. (Many of my thoughts are gotten from others whom I gratefully acknowledge in the text and end notes.) 

I recently heard these wise words (roughly as follows): For goodness to prevail, one must rise up according to one’s station and engage the opposition.1 I am a retired philosopher, so I see it as my “station” to think carefully and do my best to discern and speak truth. 

My thesis/conclusion: On October 7, 2023, Gaza (via Hamas, its elected leadership) committed an outrageously barbaric and murderous evil against Israel, an evil that is not morally justifiable, and so Israel has a right to act in self-defence. (I will add my concerns about the extent of that self-defence near the end of this article, but here I will simply say that my concerns do not impinge on Israel’s right to self-defence against Gaza.) 

 

First things first

Before I attempt to defend my thesis via my objection-reply format, I would like to set out—and publicly agree with—this quote from Messianic Jew Michael Brown: 

The shedding of innocent Palestinian blood is just as grievous as the shedding of innocent Israeli blood, and as followers of Jesus, we should mourn with those who mourn. Right now, that includes the Palestinian people too.2

Amen. Brown is writing for a predominantly Christian readership, so, here, in my article, I would amend his words to include all people, not just followers of Jesus. Whether we are followers of Jesus or not (I am a follower of Jesus), we should mourn for the innocents killed in Israel and for the innocents killed in Palestine. Also, we should pray for all who suffer and grieve. We should pray, too, that evil-doers, whether Palestinian or Israeli or Iranian—or whatever—will be stopped and that goodness will prevail.

 

Objections and replies

Below I set out eight popular objections that I have observed in recent discussion about the Israel-Gaza conflict and I offer what I believe are reasonable replies, replies that will provide a cumulative case argument in defence of Israel. (Often I quote at length from writers who have more expertise than I do in the topics at hand.)

 

Objection 1: Israel is a colonial state, so Israel is engaging in colonial retaliation, which means Israel’s actions are unjust.

Reply: No.

The following is from political analyst Rich Lowry:

According to an anti-Israel statement signed by dozens of student groups at Harvard, Israel is undertaking “colonial retaliation.”

An academic cottage industry is devoted to deeming Israel a decades-long exercise in “settler colonialism,” and Hamas itself is partial to the term.

The use of the word “colonial” in all its forms isn’t meant to accurately describe realty or clarify anything; rather, it is a term of abuse wielded to delegitimize Israel and justify every means of resisting its very existence.

The “colonial” smear can’t survive contact with the slightest critical scrutiny.

First of all, the original Jewish settlers in the late 19th and early 20th centuries weren’t sent by any mother country to set up enclaves for the honor and profit of the homeland. To the contrary, they were escaping countries that, in many cases, didn’t want them. It would have been perverse for Jews to have sought, say, to establish an outpost of Russia in the Levant, given the atrocities routinely carried out against them on Russian soil.

They thought of their venture as a return to a place that Jews had inhabited for thousands of years.

Indeed, the colonialism charge raises the question of how an indigenous people can be colonizers.

The Jewish people have had a connection to Israel since Abraham. The people became fundamentally identified with the land; indeed, they were synonymous. The land was a locus of the Jewish faith — the site of its holy city, Jerusalem; the place where many religious commandments, the mitzvot, were supposed to be performed; the object of yearning after the dispossession of Ancient Israel (“Next year in Jerusalem”).

There is a reason that Zionists had no interest in settling in Uganda, as was proposed in the early 20th century.

On top of this, Israel has been willing at key junctures, notably right at the beginning in 1948, to accept a two-state solution.3

Israel, then, is a state but not a colonial state, and so Israel is not engaging in colonial retaliation. The fact remains that Israel was attacked brutally and barbarically on October 7, 2023, an attack in which 1400+ Israelis were murdered and many more injured. Israel’s response is not colonial retaliation—it is self-defence. Self-defence is morally permissible, according to just war theory.

 

Objection 2: Compared to Gaza, Israel is the more powerful state, so, clearly, Israel is the oppressor.

Reply: Israel is the more powerful state, yes, but not the oppressor. Israel’s actions are responses to Gaza’s actions. Gaza’s goal, according to its charter, is to exterminate Jews via violence. So Israel is defending against Gaza. Defending against someone who is trying to kill you is not an act of oppression. Rather, it is an act of self-preservation, an act of resistance against an oppressive force. It is an act of self-defence.

In other words, the oppressor-oppressed ideology (a presently popular view that strong nations are ipso facto oppressors and weak nations are ipso facto oppressed) does not adequately capture the goings-on in the Israel-Gaza conflict. The ideologies on the ground need to be taken into account, and given primacy.

The following is from American historian Jeffrey Herf:

The terrorist invasion of Israel by Hamas on October 7th, 2023, is the worst instance of mass murder of Jewish civilians since the Holocaust. Its barbarity may be shocking to many observers, but it will not have surprised those familiar with the ideology of the perpetrators. This latest outburst of violence is the logical outcome of the Jew-hatred that Hamas has openly expressed since 1988, and it rests on a strand of Islamic antisemitism that emerged in the early 20th century and fueled the Arab war of rejection in 1948. The ideology that inflames the Hamas leadership was the product of the fateful fusion of Nazism and Islamism in the 1930s and 1940s, and it has always rejected the legitimacy of a Jewish state (or indeed any polity that isn’t explicitly Islamist) anywhere in what, before 1948, had been British Mandate Palestine….

The mass murder of October 7th was the most recent chapter in the Islamists’ long war against the Jews, Israel, and the values and institutions of Western democracy. It is important that intellectuals, analysts, journalists, politicians, policy experts, and government officials speak the truth about the connection between Hamas’s antisemitic ideology and its practice of indiscriminate bloodshed. Only by squarely facing what the leaders, clerics, and cadres of Hamas have said for years, can we begin to understand why its operatives perpetrated this most recent and most murderous of its assaults on Israel and its citizens.4

Whereas Israel operates in accordance with a worldview in which all people, whether powerful or weak, have intrinsic worth (because made in the image of God), Gaza operates according to a worldview in which some people—Jews—do not have intrinsic worth and should be destroyed.5

 

Objection 3: But Gaza’s October 7th attack on Israel is better understood in context of Israel’s occupation of Gaza.

Reply: No. South African philosopher David Benatar explains:

Even when the horrors of mutilation, rape, and hostage-taking are acknowledged, we are told that these events must be understood in their proper “historical context.”

The problem with this argument is that the proposed historical context is selectively chosen. The Hamas attack claimed the lives of at least 1,300 Israelis, but its “root cause” was almost immediately attributed to “the occupation,” rather than to the doctrines of its participants. According to this narrative, Hamas is only reacting to life in the pressure-cooker of a besieged Gaza Strip. But placing the pogrom in the historical context of “the occupation” explains nothing unless “the occupation” is also explained in its historical context. Nor is the Israeli response to the pogrom properly contextualised in this explanation. No thought is given to the likely consequences of Israel not striking (or striking inadequately) at Hamas in response to the massacre….

So what about “the occupation” in 2023? The Gaza Strip is not occupied, and hasn’t been since Israel unilaterally withdrew from the territory in 2005. It is true that Israel—along with Egypt—controls Gaza’s borders, but that is not the same as occupation. It is also true that the partial blockade (converted to a full siege following the October 7th massacre) has brought hardship to Gazans, but it is not a gratuitous infliction. The blockade was imposed in an attempt to control the flow of arms into Gaza, which Israelis knew Hamas would then use to attack Israel.6

 

Objection 4:  What about this objection from Hungarian-Canadian physician and author Gabor Maté?

The disproportion of power and responsibility and oppression is so markedly on one side, think of the worst thing you can say about Hamas and multiply by 1000 times, it still will not meet the Israeli repression and killing and dispossession of Palestinians.7

Reply: One bad thing I can say with certainty about Hamas is that on October 7, 2023, they murdered 1400 innocent Israelis, often with despicable brutality. If my math is correct, then 1400 x 1000 = 1,400,000.  I know Israel is not perfect and has no doubt done some terrible things to Gaza—and I do not in any way wish to minimize the pain suffered by people in Gaza at the hand of Israel—but I am confident that Israel has not brutally murdered 1,400,000 Gazans. Not even close.

 

Objection 5: Also from Gabor Maté: If after 2000 years Jews can look for liberation and freedom, why can’t the Palestinians in Gaza?8

Reply: It depends on what Palestinians wish to do with their liberation and freedom. It turns out that for Gaza, led by Hamas, their liberation and freedom requires—as explicitly expressed in their charter—the destruction of all Jews. The violent expression of such liberation and freedom simply cannot be allowed by Israelis. Why not? Because for Israel to allow it would be tantamount to committing mass suicide.

Also, it should be noted that Palestinians in Gaza have been given liberation and freedom to rule themselves as a sovereign state, but they have abused their liberation and freedom by engaging in ongoing attacks against Israel. The fact is that Gaza, under the leadership of Hamas, is dedicated to destroying Israel.9

 

Objection 6: What about the Israeli bomb that destroyed the al-Ahli hospital in Gaza on October 17, 2023, killing 500 civilians?

Reply: This is a false report. Canada’s Department of National Defence sets the record straight as follows:

Analysis conducted independently by the Canadian Forces Intelligence Command indicates with a high degree of confidence that Israel did not strike the al-Ahli hospital on 17 October 2023.  Based on analysis of open source and classified reporting, the Department of National Defence [DND] and the Canadian Armed Forces [CAF] assess that the strike was more likely caused by an errant rocket fired from Gaza. This assessment is informed by an analysis of the blast damage to the hospital complex, including adjacent buildings and the area surrounding the hospital, as well as the flight pattern of the incoming munition. Reporting from Canada’s allies corroborates DND/CAF’s findings.10

Significantly, the false report was given to western reporters by Hamas and uncritically promulgated by many western news outlets and thus served as anti-Israeli propaganda. In my view, those reporters should publicly retract their stories—over and over again, to ensure the anti-Semitic lie is stopped—and the United Nations should charge those journalists and news agencies with incitement of hatred against Jews.

 

Objection 7: But don’t Israel’s subsequent air strikes on Gaza make Israel just as bad as or worse than Gaza and its October 7 attack?

Reply: The short answer is No.

Long answer: In moral assessment, intent matters. The intent of Gaza’s October 7th attack was to target children, old people, and other innocent civilians (instead of military personnel) for murder, rape, torture, and mutilation. The intent of Israel’s retaliatory air strikes is to target Hamas (a terrorist group that is Gaza’s leadership) and its military (which often uses Gaza’s civilians and hospitals as shields) in order to defend against and stop Gaza in its brutal aggression against Israel.

Also, Rod Dreher correctly observes:

By placing their arms caches in or near civilian buildings, Hamas has deliberately made it impossible for Israel to respond militarily without killing innocent Gaza civilians.11

We must think carefully here. The intent of Gaza—led by Hamas—is to take out innocent Israeli civilians whereas the intent of Israel is to take out Gazan militants who are targeting innocent Israelis while they (Gaza’s military) hide behind innocent Gazans. The result is that Gaza’s leadership—Hamas—has put Israel in the foreseen-to-Hamas situation in which Israel, to protect its citizens (which it is obliged to do, given its moral and political responsibility for the well-being of Israelis), must attack Gaza who—knowingly—puts its (Gaza’s) civilians in harm’s way. This means that Gaza’s leadership—Hamas—and those Gazans who support Hamas are on a deliberate mission complete with malicious aforethought to destroy not only Israel but also innocent Gazans. Clearly, then, Gaza’s intentions and actions are murderous, barbaric, and evil. But Israel’s intentions and actions—which tragically involve the unintended killing innocent civilians—are not murderous, barbaric, and evil, insofar as no other options for Israeli safety are available and insofar as Gaza has ensured these options are not available. In other words, Gaza has pushed Israel into the situation in which innocent Gazans must be killed, and so Gaza is guilty of those moral wrongs.

 

Objection 8: Many people, including children, are suffering in Gaza due to Israel’s military response to Gaza’s October 7 attack—this is wrong.

Reply: Yes, the people of Gaza are suffering and the suffering of the Gazan people, especially children, is terrible—a horror—to be sure, and it is wrong. Nothing that I have written above is intended to minimize or diminish these truths. My hope and prayer is that humanitarian aid will get through to Gazans and will not be re-routed by Hamas to fuel its war effort against Israel. And my hope and prayer is that Israel will show wisdom and restraint in its retaliation. Nevertheless (as I argued in my reply to objection 7), the suffering in Gaza is Gaza’s fault.

We should never forget that the October 7 attack on Israel was the responsibility of Gaza (led by Hamas). In Gaza’s attack on Israel, 1400+ innocent Israelis—young and old, individuals and families—were tortured, raped, burned, beheaded, slaughtered.  This brutal and murderous invasion of Israel by Gaza was the spark for Israel’s retaliation—a retaliation Gaza foreknew Israel was duty-bound to carry out to protect its own innocents (as I argued in my reply to objection 7). Nor should we forget that Israel has for years attempted to let Gaza be an independent neighbouring and peaceful state, yet Gaza continually attempts to destroy Israel.12

It seems to me, then, that Israel does not lack moral warrant in its desire to protect itself from Gaza. And I think Israel is just in responding to Gaza with force. Israel’s military response is (as I have previously pointed out over and over again) a matter of self-defence.13

But, I quickly add, if Israel somehow ends up in its just defence doing more evil and/or worse evil than Gaza has done to Israel, then Israel may lose its moral high ground. In its just anger and just defence, Israel should resist committing sin. In other words, Israel needs wisdom to maintain the righteousness of its cause.

I am glad that Israel targets Hamas instead of innocent Gazan civilians, and I am glad that Israel warns Gazan civilians (via leaflets, phone calls, and “knocking”) prior to Israeli military strikes. British Forces Colonel Richard Kemp goes so far as to describe Israel as having “the world’s most moral army.”14 How much better can Israel do morally while maintaining its protection of its own citizens? I do not know. But I do know that Israel is not intending the destruction of innocent Gazans, and I do know that Gaza has forced Israel to be caught morally between a rock and a hard place. It was evil for Gaza to do this to Israel.

Again: Gaza, especially Hamas, is the moral culprit here. This means that if any state should repent at the present moment, it’s Gaza. How? By laying down its arms; by releasing hostages; by actually caring for its people (instead of using them as shields and rerouting UN aid to Hamas’s war effort); and by respecting the existence of Israel as a Jewish state. And this repentance needs to happen quickly.

Perhaps countries other than Israel could encourage Gaza to repent? If not, Gaza risks being destroyed as past aggressors (such as Nazi Germany and Imperialist Japan) have been destroyed.

This is a Facebook post from a wise lawyer friend of mine, which was posted only a few hours ago and seems most appropriate to add here:

Dear World Leaders: Hamas has had 21 days to secure safety of civilians by helping them make the 4 hour journey to the safe zone; Hamas has had 21 days to negotiate a humanitarian corridor with Egypt; Hamas has instead chosen to use civilians in Gaza as human shields.15

Clearly, Gaza—especially Hamas—needs to repent. World leaders should step up and help it do so.

 

My prayer

O Lord, I pray that evil be restrained and that truth, goodness, peace, and forgiveness prevail—on all sides. Amen.*

 

Hendrik van der Breggen, PhD, is a retired philosopher who lives in Steinbach, Manitoba, Canada.

 

NOTES

1. I got this idea from Victor Davis Hanson, military historian and senior fellow at Stanford University’s Hoover Institution, in his interview with John Anderson: Israel & Palestine: The Politics of War, October 20, 2023.

2. Michael Brown, A reprehensible statement from Palestinian Christians, Christian Post, October 24, 2023.

3. Rich Lowry, Israel is not a colonial stateNational Review, October 10, 2023. For additional thought from Alan Dowty, Professor Emeritus of Political Science at the University of Notre Dame and a Visiting Scholar at the Stroum Center for Jewish Studies, see: Is Israel a settler colonial state? Stroum Center for Jewish Studies, University of Washington, November 10th, 2022.

4. Jeffrey Herf, The Ideology of Mass Murder: Hamas and the origins of the October 7th attacks, Quillette, October 10, 2023. Herf is author of Israel's Moment: International Support for and Opposition to Establishing the Jewish State, 1945–1949 (Cambridge University Press, 2022).

It should be noted and emphasized that the Arab Higher Committee (founded in 1936) was chaired by a fellow named Amin al-Husseini, a.k.a. the Grand Mufti of Jerusalem, who was also leader of the Palestinian people. Why should this be noted and emphasized? Because the Grand Mufti was pro-Nazi. In fact, he visited with Hitler, became friends with Adolf Eichmann, and attempted to organize a Muslim SS. The Grand Mufti characterized his friendship with Eichmann as their being united in wanting to get rid of the Jews. This sheds important light onto the situation in which the Israeli state was born: Palestinian leaders were as anti-Semitic as Nazis. It seems to me that an argument could be made for thinking that pro-Nazi peoples morally forfeited their right to rule after World War II, or at least should not have a huge say in the United Nations as to whether or not the formation of a Jewish state is legitimate.

5. Like ISIS, Hamas takes Islam very seriously. For a look at Islam’s view of Jews, see Mark A. Gabriel, Islam and the Jews: The Unfinished Battle (Lake Mary, Florida: Charisma House, 2003). Gabriel has a PhD in Islamic history from (and was a professor of Islamic history at) Al-Azhar University, Cairo, Egypt. Also see R. C. Sproul and Abdul Saleeb, The Dark Side of Islam (Wheaton, Illinois: Crossway Books, 2003).

Please note that my drawing attention to Islam’s negative view of Jews (and women and non-Muslims) and my encouraging careful thinking about Islam (especially its founder whom radical Islamists take very seriously) are not instances of Islamophobia. Rather, these are reasonable, evidence-based concerns. For more on this topic see my blog articles Questioning Islamophobia and Islam and Christianity and Jesus or Muhammad?

6. David Benatar, It’s Not the Occupation, Quillette, October 21, 2023.

7. Gabor Maté, “Dr. Gabor Maté speaks out on Israel and Palestine,” YouTube video, https://www.youtube.com/watch?v=uXrFzqu4QHk. This video was circulated widely on social media shortly after October 7, 2023, but is no longer available. I viewed the video on or around October 14. The above quote is from my notes.

8. See note #7.

9. See David Brog, Why Isn’t There a Palestinian State? PragerU, March 27, 2017 (5 minute video).

10. Statement from the Department of National Defence and the Canadian Armed Forces on the recent strike at al-Ahli hospital in Gaza, Government of Canada, Department of National Defence, October 21, 2023.

11. Rod Dreher, The Mortal Danger Of ‘Yes-Buttery, Rod Dreher's Diary, October 24, 2023.

12. Again, see Brog, Why Isn’t There a Palestinian State?

13. I am neither a pacifist nor a warmonger. But if we are to engage in war, I favour just war. For my thoughts on just war, see my 2014 blog articles War or Peace? and War and Bible and Just war and justly pro-life.

14. See Richard Kemp, Israel: The World's Most Moral Army, PragerU, December 7, 2015 (5 minute video).

15. Don Hutchinson, Facebook, October 28, 2023.


* The above article has been expanded into book format. Paperback is available for purchase at Amazon and (free) pdf is available here.


FOR ADDITIONAL THOUGHT (updated from time to time)

March 22, 2022

War in Ukraine, Freedom Convoy in Canada, and a silly meme

 


War in Ukraine, Freedom Convoy in Canada, and a silly meme

By Hendrik van der Breggen


Is Canada's Freedom Convoy silly in comparison to Ukraine's exodus?

I saw a silly meme shortly after Russia invaded Ukraine and shortly after Canada’s Prime Minister invoked the Emergencies Act to shut down Canada’s Freedom Convoy. Sadly, the silliness of the meme (shared widely on social media) seemed lost on many.

The meme had a photo of hundreds of cars lined up bumper-to-bumper leaving Kyiv. The meme also had the following text: “Traffic westbound out of Kyev [sic] yesterday. That’s what a freedom convoy looks like, in the face of tyranny and oppression. Note a distinct lack of bouncy castles.”

The apparent point of the meme was to draw an analogy between Ukraine’s and Canada’s motor vehicle caravans, put emphasis on the horror of the situation in Ukraine, and thereby dismiss the importance of Canada’s Freedom Convoy.

I think that the analogy is faulty and that the importance of Canada’s Freedom Convoy remains.

Why is the analogy faulty?

Both convoys are for the sake of freedom, for sure. But the motorcade in Ukraine would be better described as a Fleeing Convoy, not a Freedom Convoy.

The analogy breaks down because the people in the Ukrainian vehicles are running away from the tyranny and oppression of the invading Russian army, whereas the people in the Canadian vehicles are standing up against the possibility of Canada’s government becoming tyrannical and oppressive.

A better (albeit hypothetical) analogy to Canada’s Freedom Convoy would be this: the citizens of Russia taking their vehicles to the street to protest Russian President Putin before he became a tyrant.

Aleksandr Solzhenitsyn (1918-2008) provides us with a warning that we should take seriously.

Solzhenitsyn wrote The Gulag Archipelago. This book (three large volumes) is about the far flung system of Soviet forced labour camps in which millions of people perished. Solzhenitsyn describes how Soviet society succumbed to the horrors of a government bent on imprisoning and murdering its own citizens. Solzhenitsyn’s work no doubt helped bring about the fall of the Soviet Union.

These words (from chapter two of Solzhenitsyn’s first volume) should give us pause: “if people had been heroic in exercising their civil responsibilities, there would never have been any reason to write either this chapter or this whole book.”

I think Solzhenitsyn's point has to do with the importance of citizens exercising their civil responsibilities BEFORE dark forces get control, as a pre-emptive strike against the rise of tyrannical and oppressive government bent on imprisoning and murdering its own citizens.

I would add: And before requiring its own citizens to war on other countries—such as Ukraine.

Yes, fleeing westward from Kyiv is important (and understandable), and peoples with freedom should provide aid (humanitarian aid as well as ammunition).

Important, too, and perhaps even more important—so we can provide aid in the first place—is that free peoples of the world should stand up against their governments when those governments show inklings towards squelching freedom.

Canada’s Liberal government was very apparently infringing on the constitutional rights of Canadians during the COVID pandemic (see the Peterson-Peckford discussion below for evidence). Hence Canada’s Freedom Convoy—and its importance.

 

Hendrik van der Breggen, PhD, is a retired philosopher who lives in Steinbach, Manitoba, Canada.

 

For additional thought

 

  • Russell Brand, Russell Brand on Canadian Trucker Convoy (14 minute video)
  • Russell Brand, Trudeau - Is This Your Liberal Hero? (16 minute video)
  • Jordan Peterson & Brian Peckford, Canadian Constitutional Crisis (1 hour 22 minutes video) This is an important interview concerning Canada's Charter of Rights and Freedoms and how it has been infringed upon by Canada’s Liberal government during the COVID pandemic. It is especially important because Brian Peckford is a living author of the Charter who can communicate the intentions of the document's writers.
  • Jordan Peterson & Rex Murphy, The Catastrophe of Canada (1 hour video)
  • Senator Don Plett, Prime Minister Trudeau’s Emergency Act (1.5 hour video) This speech by Canadian Senator Don Plett, Conservative Leader of the Opposition (Senate), was given shortly before Canada's Liberal Prime Minister Justin Trudeau revoked the Emergencies Act. Plett’s speech is a thorough criticism of the PM’s earlier invocation of the Emergencies Act. The senator's speech is historically sensitive, legally insightful, and just plain wise. I suspect future historians will make reference to the importance of Plett’s speech for maintaining Canadian democracy. I commend the speech to today’s Canadian citizens, whether they are Liberal, Conservative, NDP, Green, or whatever.
  • Hendrik van der Breggen, Does Canada’s federal government want to destroy Canadians? (article)

November 01, 2014

War and Bible

APOLOGIA
By Hendrik van der Breggen
The Carillon, October 30, 2014

War and Bible

I am neither a pacifist nor a war-monger. I believe that sometimes (as a last resort) war is just, or at least more just than the alternatives. I believe, too, that my view is consistent with the Bible. Here are some relevant clarifications.

1. Genesis 9:6

“Whoever sheds the blood of man, by man shall his blood be shed, for in the image of God has God made man.”

This biblical principle seems odd or even contradictory until we account for the biblical notions of guilt and shedding blood with/ without God’s approval.

Consider Genesis 9:6 plus my clarifications in brackets: “Whoever sheds the blood of man [whoever kills an innocent person, i.e., kills a human being without God’s permission], by man shall his blood be shed [the guilty person will be killed by others with God’s permission, i.e., God prescribes that other human agents kill the guilty person].”

So in the case of killing an innocent person (a capital crime), it’s possible to forfeit one’s life (via capital punishment). Innocent life is so important—because made in the image of God—that whoever destroys it unjustly is justly destroyed.

2. God’s vengeance

Yes, Scripture tells us that God says “vengeance is mine.” Significantly, however, Scripture ALSO tells us that (just) government is “God’s servant”—God’s “agent of wrath.”

Romans 13:4: “[The government] is God’s servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God's servant, an agent of wrath to bring punishment on the wrongdoer.”

The sword is an instrument of death. The sword-bearer is God’s appointed agent.

Vengeance is God’s, yes, but God delegates.

3. Jesus and the sword

Doesn't Jesus tell his followers to reject the sword, as when Peter cuts off the ear of the man arresting Jesus?

It seems to me that Jesus tells Peter (who was carrying a sword even after following Jesus for a few years!) to put his sword away so that Jesus would complete His special mission, i.e., so that Jesus—an innocent man who is also God—would die on our behalf for our sins to satisfy the requirements of God’s justice.

The above sword passage is a special case, in other words.

Significantly, elsewhere Jesus tells his disciples to buy swords. Elsewhere, too, Jesus commends without reservation the faith of a Roman Centurion, a commanding officer of 100 soldiers, i.e., 100 professional warriors—who use swords! (Jesus’ having such high regard for a soldier strongly suggests that there is such a thing as morally good soldiering and thus the moral appropriateness of sometimes, under appropriate circumstances, taking human life.)

Also, John the Baptist, whom Jesus holds in high regard, advises soldiers—professional warriors/ killers/ sword-bearers—not to quit their jobs but be content with their pay.

Also, David—a man after God’s (Jesus’) heart—uses violent force to kill Goliath plus chops off Goliath’s head with a sword.

Moreover, God in the Old Testament often uses lethal force (e.g., the sword of war) to deal with evil aggressors.

Furthermore, Ecclesiastes tells us, apparently prescriptively, that there is “a time to kill” and “a time for war” (which often involved swords).

In addition (and again), the apostle Paul, writing under the influence of the Holy Spirit (who is one with Jesus), says the state bears the sword—a lethal instrument—as an agent of God’s wrath (1 Peter 2:14 confirms the government’s role in punishing wrongdoers).

Therefore, when it comes to the question of whether the Bible tells us to use lethal police/ military force justly, it seems there are good biblical grounds for thinking so—especially to protect innocents from evil aggressors.

Love of neighbour sometimes requires just force to protect one's neighbour.

(Hendrik van der Breggen, PhD, is associate professor of philosophy at Providence University College. The views in this column do not always reflect the views of Providence.)

Additional Apologia columns relating to war, for further reading:



September 18, 2014

Just war and justly pro-life

Heavily armed RCMP officers enter a residence during manhunt
 for shooting suspect in Moncton (New Brunswick),
 Thursday, June 5, 2014. (Andrew Vaughan/ THE CANADIAN PRESS)
APOLOGIA
By Hendrik van der Breggen
The Carillon, September 18, 2014

Just war and justly pro-life

A friend asked me the following question to challenge my non-pacifist, just war position: How can you be consistently pro-life without also being against the use of lethal force to resolve conflict?

Here's how: by simultaneously applying two distinctions: (1) absolute vs. prima facie; (2) innocent life vs. life that's forfeited the right to life.

Human life has great worth, but the prohibition against its destruction isn't absolute. Sometimes, say, when a murderer is engaged in a shooting spree in a school, a police officer may have to kill the murderer—and this killing is just.

Yes, the shooter has the right to life, but it's a prima facie right, not an absolute right.

“Prima facie” is Latin for first appearance. In ethics it means duty X is what apparently ought to be done, unless a more pressing duty Y outweighs it. For example, I have a duty to keep my promise to Morgan to meet him for lunch, unless I must save Patricia from drowning while on my way to meet Morgan.

Also, police officers have the duty to protect school shooters, but the duty to innocent students being shot outweighs the duty to the murderer. If lethal force—killing the shooter—is required to defend the lives of innocents, then the shooter forfeits his right to life.

Biblical history provides ample evidence of people who engaged in activities that forfeit their right to life. There are occasions when people are justly killed by God either by natural means (e.g., flood, pestilence) or by human agents of God's wrath (e.g., the sword of government).

In other words, humans are made in God's image and thus have great worth, but they aren't God and thus don't have absolute worth.

Sadly, if we allow evil aggressors (who require lethal force to be stopped) to murder innocents, that is, if we preclude all lethal police/ military interventions, then we sacrifice innocent lives—people who haven't forfeited their right to life—to evil forces. This is neither pro-life nor just.

But wait: what about abortionists who kill innocent children? Should I apply lethal force to the abortionists? My answer: No.

There is still some reasonable debate or doubt about whether the unborn in the early stages is an actual human being or person (though the reasonableness of this doubt is shrinking as more science and careful thinking are done), and there are still peaceful means that have promise of success to enable the protection of the unborn (e.g., education, law reform, crisis pregnancy centres).

But in the case of, say, ISIS, there is no reasonable doubt that innocent human persons are being murdered. And there is no reasonable doubt that there aren't any wholly peaceful means which will actually enable the urgent protection of the men, women, and children who are presently being murdered and targeted for murder. Also, ISIS is clear that the only "peace" it wants is a peace in which all opposition is destroyed.

Unlike the abortion situation, then, with ISIS we have a case in which killers are clearly on a murderous rampage—a rampage whose explicit murderous intent, brutal track record, and dangerous growth make it not at all amenable to being stopped by a non-lethal force.

But how does the just war view relate to the pro-life view on euthanasia? I think that here we have to keep in mind that whereas ISIS has engaged in acts which forfeit their right to life, the elderly and disabled and terminally ill haven't engaged in acts that forfeit their right to life.

Thus, by making two careful distinctions—absolute vs. prima facie, and innocent life vs. life that's forfeited the right to life—one can be consistently pro-life and pro-just-war.

Surely it's reasonable and good—and pro-life—to favour the judicious, wise use of lethal force to protect innocent lives—especially the weak and vulnerable—from murderous aggressors. That's why we arm police officers.

(Hendrik van der Breggen, PhD, is associate professor of philosophy at Providence University College. The views in this column do not always reflect the views of Providence.)