By Hendrik van der Breggen
March 16, 2021
Does Canada’s Bill C-7 ignore a dark lesson from history?
Lebensunwertes leben is German for “life unworthy of life.” As a justification of killing, this idea led to the Holocaust.
Alarmingly, there is growing acceptance in Canada of lebensunwertes leben.
Think of Canada’s Bill C-7 and its expansion of “medical assistance in dying” (a euphemism for physician-assisted suicide, i.e. killing done by doctors).
Instead of first helping vulnerable people by providing much needed medical and social supports—such as top-notch palliative and hospice care for all—the Canadian federal government is pushing Bill C-7, which promotes death.
Of course, medical assistance in dying is advertised as a “choice.” But a choice isn’t much of a choice if there are few or no good alternatives. In fact, top-notch palliative and hospice care is not available for most Canadians.
Moreover, via this “choice,” C-7 promotes ableism. Ableism is the view that able-bodied people are superior—more worthy of life.
C-7 presumes that living with a disability or with a chronic or terminal illness amounts to a life that is less worthy, so assistance in death should be available.
And, if Canada’s government has its way, C-7 will offer death to persons suffering solely from mental illnesses.
In other words, Bill C-7 encourages death—a “final solution”—for people who are … inferior.
Have Canadians become dullards? Have Canadians not learned a dark lesson from 20th century history?
Consider the following observations from Dr. Leo Alexander, a medical advisor at the Nuremberg Trials, trials in which representative Nazis were convicted of crimes against humanity (this passage is from New England Journal of Medicine, July 4, 1949):
“Whatever proportions these crimes finally assumed, it became evident to all who investigated them that they had started from small beginnings.”
“The beginnings at first were merely a subtle shift in emphasis in the basic attitude of the physicians. It started with the acceptance of the attitude, basic in the euthanasia movement, that there is such a thing as life not worthy to be lived.”
(Yes, pause and notice that phrase: “life not worthy to be lived.” Reminder: In German, it’s lebensunwertes leben—and it led to the Holocaust.)
Alexander continues: “This attitude in its early stages concerned itself merely with the severely and chronically sick. Gradually the sphere of those to be included in the category was enlarged to encompass the socially unproductive, the ideologically unwanted, the racially unwanted, and finally all non-Germans.”
Dr. Alexander adds: “But it is important to realize that the infinitely small wedged-in lever from which this entire trend of mind received its impetus was the attitude toward the nonrehabilitatable sick.”
Let. That. Sink. In.
I don't believe that there is a Nazi Party on Canada's horizon. But there might be something as dark, or darker.
What former Pope John Paul II (1920-2005) called the “culture of death” is becoming normal in Canada. Indeed, Bill C-7 “solves” medical and psychological problems by doling out death—and a majority of Canada’s Members of Parliament (mostly Liberal and Bloc Quebecois) approve.
Canadians should resist.
An important first step would be to remind politicians that medical and psychological problems require medical and psychological solutions, not killing.
Hendrik van der Breggen, PhD, is a retired philosophy
professor who lives in Steinbach, Manitoba, Canada. Hendrik’s parents survived the
Nazi occupation of The Netherlands.
For further thought:
- Hendrik van der Breggen, “Medical Assistance in Dying (MAID): Pros and Cons,” Political Animal Magazine, March 27, 2020.
Additional writings by Hendrik van der Breggen:
- The image of God: Why life is worth defending against physician-assisted suicide
- On putting down pets and people
- Physician-assisted suicide: Look at pros AND cons
- Physician-assisted suicide is a slippery slope
- Are we ignoring a philosophical lesson from history?
- Physician-assisted suicide (interview with Christian Week)
- Doubting euthanasia
- Physician-assisted suicide
- Physician-assisted killing
- Resisting the culture of death
- Ryan T. Anderson, “Always Care, Never Kill: How Physician-Assisted Suicide Endangers the Weak, Corrupts Medicine, Compromises the Family, and Violates Human Dignity and Equality”
- John Maher, “Why legalizing medically assisted dying for people with mental illness is misguided”
- Margaret A. Somerville, “Killing as Kindness: The Problem of Dealing with Suffering and Death in Secular Society”
- Blaise Alleyne & Jonathon Van Maren, A Guide to Discussing Assisted Suicide
- Paul Chamberlain, Final Wishes: A Cautionary Tale on Death, Dignity, and Physician-Assisted Suicide
- Margaret Somerville, Death Talk: The Case Against Euthanasia and Physician-Assisted Suicide
- The Euthanasia Deception (53 minute documentary)
- Fatal Flaws: Legalizing Assisted Death (55 minute documentary)