Justin
Trudeau and abortion
By Hendrik van der Breggen
In
a recent popular video
Canada’s Prime Minister Justin Trudeau, while visiting the University of
Manitoba, is seen discussing abortion with a young man who doesn’t support
abortion.
Pro-choicers praised Trudeau for “schooling”
the young man, and pro-lifers were embarrassed with the young man’s lack of
intellectual acumen.
That young man, it seems to me, isn’t
the sharpest pencil in the pencil case. But I think Trudeau’s response is dull,
too.
Let’s look at Trudeau’s justification
of abortion-choice, and then let’s assess it.
It seems to me that Trudeau’s position
is weak and is (or should be) embarrassing to thinking Canadians.
Trudeau’s
defence of abortion
The full exchange between Trudeau and
the young man can be seen in the National Post.
In a nutshell, Trudeau’s case for
abortion being legal in Canada (right up to birth) hangs on two unqualified yes answers to two questions.
(1) Do women have the right to choose
what happens to their own bodies?
(2) Should a woman who has been raped
be allowed to have an abortion?
Trudeau clearly thinks the answers
should be yes and yes, full stop.
Assessment
I think Trudeau’s unqualified yes answers are mistaken. So here are my
answers to Trudeau’s two questions, but with needed nuance.
(1) Yes, generally speaking, women have
the right to choose what happens to their bodies. But in the context of abortion,
if we get clarity on the truth concerning abortion, then the answer to Trudeau’s
question is no.
Why? Because, even though women have
the right to choose what happens to their
bodies, the fact is that in the context of abortion there are two bodies.
The unborn baby is not the woman’s body. It’s the child’s body. And abortion destroys the child’s body.
By choosing and consenting
to have sex (or IVF), women consent to getting pregnant (or risk getting
pregnant), and thereby women choose what happens to their bodies (with the help of a male collaborator). But by
choosing abortion, women choose what happens to their child’s body.
In other words, Trudeau fails to
consider the reality of the body of the pre-natal child. What happens in
abortion is that the body of the pre-natal child is killed.
Again, yes, women have the right to
choose what happens to their own bodies, generally speaking, but abortion kills
the body of another human being.
Trudeau’s question—and his unqualified yes
answer—neglects this.
(2) Should a woman who has been raped
be allowed to have an abortion? Trudeau thinks the answer is, again, an
unqualified yes.
My answer, however, is this: In the
case of rape it’s possible, perhaps even probable, that abortion shouldn’t be
allowed, if, again, we get clarity on the truth concerning abortion.
Rape is wrong and terrible, definitely. No disagreement here
from me. But perspective is needed, especially if we’re talking about whether all abortions should be legal (which is Trudeau’s
view).
It turns out that of the total abortion practice (in North
America), abortions for rape account for a small percentage only. According to Fordham
University ethicist Charles Camosy, “about 1 percent of all abortions take
place in situations where the mother was raped.” (Charles C. Camosy, Beyond the Abortion Wars: A Way Forward for a New Generation [Grand Rapids,
Michigan/ Cambridge, U.K.: William B. Eerdmans Publishing Company, 2015], 20.)
But this means that to justify the general abortion
situation because of these few terrible cases is to commit the fallacy of hasty
generalization. (The fallacy of hasty generalization occurs when one
generalizes from unrepresentative or insufficient cases and/or does not take
into account objections or counter-evidence; sometimes known as “jumping to a
conclusion.”)
Also, abortion does not undo the trauma of rape. The mother
has been traumatized and victimized—she needs care.
Moreover, abortion can be traumatic, too. It is the destruction of a human being, after all.
And abortion may be related to subsequent health problems.
Abortion risks include breast cancer, premature birth (of subsequent children),
and psychological problems.
(About abortion risks, see the documentary Hush: A Liberating Conversation about Abortion and Women's Health,
directed by Punam Kumar Gill [Mighty Motion Pictures, 2016]. See too Angela
Lanfranchi, Ian Gentles, and Elizabeth Ring-Cassidy's book Complications: Abortion's Impact on Women, 2nd edition [Toronto: DeVeber Institute for
Bioethics and Social Research, 2018].)
In other words, by seeing abortion as a solution to rape, we
might victimize a woman (a second time).
Furthermore, to kill by abortion the human being conceived
by the crime of rape is like killing an innocent bystander at the scene of a
crime, a crime perpetrated by the bystander’s father. The father deserves
(severe) punishment, not the child.
Moreover, the child's voice
should be heard. Significantly, there are people who have been conceived by
rape and are now speaking out on behalf of those who cannot.
Enter anti-abortion activist
and attorney Rebecca Kiessling and
company—people
conceived via rape. Kiessling asks: “Have you ever considered how really insulting
it is to say to someone, ‘I think your mother should have been able to abort
you.’? It’s like saying, ‘If I had my way, you’d be dead right now.’” The child's voice should be
considered—so we should listen to those persons who were conceived via rape.
Rape justifies abortion? Perhaps. But perhaps not.
Yes, rape is wrong, definitely, for sure, 100%. Yet there
are also very good reasons for thinking rape shouldn't justify abortion. Those
reasons should be considered, not ignored.
Of course, Canadians of goodwill might disagree about abortion in the case of
rape, even after considering the above reasons. Nevertheless, one thing is
certain and, I believe, can be agreed to by all Canadians: It is certain that
rape doesn't justify the general practice of abortion—not by a long shot.
Again, of the total abortion practice (in North America),
abortions for rape account for a small percentage only. Again, as Camosy points
out, rape accounts for about 1 percent of all abortions. To appeal to the tiny percentage of hard cases to justify the remaining 99 percent is a mistake.
Conclusion
Prime
Minister Justin Trudeau did not “school” the young man who isn’t on board with
Trudeau’s abortion program. From the point of view of careful reasoning and
evidence, Trudeau’s justification of abortion-choice is weak—and should be an embarrassment
to thinking Canadians.
P.S. I week or so later, Justin Trudeau responded to the above video interaction by offering yet another defence of abortion. See my assessment here.
Hendrik van der Breggen, PhD, is a retired
philosophy professor (formerly at Providence University College, Manitoba) and
author of the book Untangling Popular Pro-Choice Arguments: Critical Thinking about Abortion.
Suggested readings
NOTE TO CRITICS: Please take a look
at least a few of my previous articles on abortion (see archives) before
offering a comment or criticism. Thanks. My book may be of interest, too.